Thursday, October 31, 2019

Review of Accounting Ethics Research Paper Example | Topics and Well Written Essays - 1250 words - 1

Review of Accounting Ethics - Research Paper Example This paper seeks to find out the codes of ethics governing a business, its implications and the measures that needs to be taken to control the cases of employees breaching ethical codes. The current business and regulatory ethics The current environments are fairly conducive for business especially the accounting sector. Fast and former most, there is much pressure from the management. The companies and organizations put very high expectations that are next not impossible to reach. Accountants work extra hard to create financial statements like the balance sheets, trial balance, income statements just to mention but a few (Brooks & Dunn, 2009). These statements require a lot of keenness and a slight mistake can lead to tragedy. On issues that concern assets, the accountants are to give the correct figures on the asset in question. If the accountants are unsatisfied and put under fire by the management, alterations on the figures may occur. They can give figures that please company ow ners but in the long run, the company will realize a downfall if they are not careful. Accountants are usually faced with complicated accounting systems that are difficult to follow and use. Some organizations use accounting systems that are too clumsy to use. The accountants are prone to errors like omissions and technical mistakes (Knapp, 2011). Business and accounting ethics require that the systems used must be familiar to the accountants so that they get an easy time in their operations (Manada, 2010). The management recommends systems that they cannot understand. If any accountant is well conversant with a complex stem, it makes possible to him or her as she can easily manipulate the organization. For any mishap to be detected, it will require extra efforts from the business (Miller, 2012). Accounting ethical breach and impacts In an organization known as Arthur Anderson, accountants were called upon to do the audit. Surprisingly, they did breach the accounting ethics they gav e a wrong publication about their findings on the business. Honesty was never observed by this group. For any organization, honesty is a virtue that must be adapted (Manada, 2010). These accountants never gave the public and the organization the exact figures concerning important financial documents. Inventories such as profit and loss accounts records of the company were doctored. Openness is another business ethic that the accountants violated in this organization. They took the advantage of being the professionals and hid the necessary information from the public and the organization. When carrying out auditing, transparency is needed. Accountants took advantage of the complexity of their profession to hide vital information from the organization and the public. Responsibility was never observed by the accountants in this organization. Auditing was being done and opposite results were given to the management. This process involves looking into the financial records of a company t o identify flaws that may be done by other employees in the organization. In the contrary, the auditors were trying to cover up their tracks. They never carried on their duties properly. After the fraud was realized, they refused to own up to their wrong doings. It had to take investigative measures by relevant authorities to make them answerable (Knapp, 2011). It is important to note that this profession involves confidentiality but when there is a matter that needs

Tuesday, October 29, 2019

Do school vouchers improve the quality of education Research Paper

Do school vouchers improve the quality of education - Research Paper Example . Non-voucher education systems compel guardians who take their children to private schools to double taxation, since they still contribute to public schools funding. Generally, school vouchers are put in place to offset the cost incurred by families who choose to enroll their children to private schools that best fit their needs in a bid to improve their performance and quality of education (Altidor, 2005, p.15). School vouchers were first introduced with the aim of improving the quality of both the elementary and secondary school education with regards to Milton Friedman’s proposition in the 1950s. Parents and guardians seeking to provide high quality education for their children have contributed greatly to renewed interests in school vouchers. School voucher proposals seek to support households that choose to enroll their children in private schools through vouchers from the government to cover private school tuition costs either partly or fully. Arguments in support of the school voucher programs claim that through this program, households with are able to encourage educational systems competition that would go a long way in enhancing the quality of education that is being offered among the competing schools.Arguments in support of the school voucher place emphasis of aspects that suggests that students from low-income households who are enrolled in private schools have a higher probability of achieving higher performance levels on standardized tests unlike those in public schools.

Sunday, October 27, 2019

McMurphys One Flew Over The Cuckoos Nest

McMurphys One Flew Over The Cuckoos Nest This question is answered through the investigation of five specific aspects of McMurphys life in the asylum: McMurphys arrival into the asylum, his healing miracles, the change and truth McMurphy brings, his followers, and lastly, McMurphys death. These aspects in the novel will bring the revelations of McMurphys Christ-likeness and unlikeness, closer to the requirements of the research question. In each phase of McMurphys life, I assessed the extent to which Kesey portrayed McMurphy as a Christ-figure, keeping in mind the intentions of the author, as well as its effect on the American society in the 1960s. While using this novel as a primary resource, I also explored secondary resources like study guides, published interviews, journal articles, literary criticism and the Internet. The essay concludes that Kesey has portrayed McMurphy as a satirical Comic Christ. Kesey eases into the idea of McMurphy as Messiah. McMurphy becomes increasingly Christ-like as the plot progresses, indicated by the increasing intensity of the allusions from simple unobtrusive allusions in his arrival, to pronounced biblical allusions to Christ in his death. While McMurphy becomes more of a Christ-figure, he still retains the essence of his character throughout the novel his irreverent nature. Through the portrayal of McMurphy as a Comic Christ, Kesey echoes his anti-establishment feelings throughout the novel. This influences the readers perspective, particularly the straight-laced American society of the 1960s, on issues such as conformity and individuality. Kesey encourages readers to adopt a personal sense of morality, as the views of the majority may not necessarily be the best. INTRODUCTION One Flew Over the Cuckoos Nest by Ken Kesey captures the anti-establishment sentiments of America in the 1960s through the arrival of anarchist R.P. McMurphy at a mental asylum in Oregon, the ‘Cuckoos Nest of the title. Using McMurphys conflict with Nurse Ratched and the ‘Combine, this classic deals with issues prevalent in its era. The supposition that Kesey shapes McMurphy after the archetype of Jesus Christ resounds in much of the literary criticism written on One Flew Over the Cuckoos Nest. This essay aims to ascertain the extent to which Kesey models McMurphy after Christ. It also aims to examine the effect this has on plot development and readers reactions. It will do this by answering the question: Many critics believe that McMurphy in One Flew Over the Cuckoos Nest by Ken Kesey is deliberately portrayed as a Christ-figure. To what extent does Kesey portray McMurphy as a Christ-figure? A Christ-figure is an individual who displays certain Christ-like traits, and is comparable to Christ of the Bible. The character may possess divine qualities such as the ability to perform miracles. He may also bring new truths with him, and fight for justice by defying authority. The Christ-figure is often a martyr, sacrificing himself for the liberation of others. This can be seen as his ultimate act of love. In One Flew Over the Cuckoos Nest, McMurphy is a parallel of Jesus in some aspects. In order to define the extent to which Kesey wants us to look at McMurphy as a Christ-figure, this essay will delve into five distinct aspects of McMurphys life: McMurphys entrance into the institution, his miracle healings, the revelation of truth and changes McMurphy brings with him, McMurphys disciples and McMurphys death. The significance of McMurphys entrance into the asylum. The novel begins with McMurphys entrance into the psychiatric ward. Bromden, who narrates the story from his perspective, describes McMurphy as â€Å"no ordinary Admission† An ‘Admission would normally be given an ‘Admission shower, where Kesey hints that the â€Å"black boys† rape the ‘Admissions with a rectal thermometer. In 1960s America, where racial discrimination was still at its peak, African-Americans were viewed as the dregs of society. Particularly in the South, African-Americans were subject to harsh treatment. In the 1960s, the rape of the new ‘Admissions by the â€Å"black boys† emphasizes their vulnerability and weakness. Unlike the usual ‘Admission who submits with a â€Å"weak little yes†, McMurphy brassily refuses the ‘Admission shower. His strength and assurance marks him as the odd one out. McMurphy is in full control of the situation and is not easily pushed around. This is apparent when he tells the â€Å"black boy†, â€Å"Get back away from me with that thermometer, Sam†. Not only does he command Sam confidently and boldly, he also calls him by his name. In contrast, one â€Å"black boy† describes Bromden, who is a foil to McMurphy, as â€Å"big enough to eat apples off my head an he mine me like a baby†. Bromdens timid and submissive nature highlights McMurphys assertive personality, making McMurphy seem larger than life despite being physically smaller than Bromden in reality. McMurphys sanity amidst a ward of mentally ill patients makes him superior. In spite of this, McMurphy enters the ward humbly, shaking everyones hand. This humble act implies that McMurphy regards everyone as an equal, despite being a cut above the rest. At this point in the novel, it would never occur to readers that McMurphy is an archetype of Christ. Kesey makes no hint of McMurphy as a Christ-figure. McMurphys entrance into the psychiatric ward is dissimilar to Christs entrance into the world, apart from having a powerful presence, which is hardly a character trait exclusive to Christ. McMurphy is vastly different from Christ. He is a sex addict convicted of having sexual relations with a â€Å"child of fifteen†, as well as a â€Å"gambling fool†with a deck of cards showing â€Å"fifty-two (sex) positions†. The courts ruled that he was a psychopath who â€Å"fights and fucks too much†. McMurphy owns boxer shorts with â€Å"big white whales†resembling Melvilles Moby-Dick, which is possibly perceived as a phallic pun, though, it can also symbolise the omnipresent and all-powerful nature of God , reinstating McMurphys character as a Christ-figure that is unabashedly sexual. However, McMurphys profanities make him an unusual Christ-figure, as he engages in the vices that Christianity teaches against. In The Comic Christ and the Modern Reader, Richard B. Hauck presents the notion that ‘The Christ-figure Metaphor Hunt is played between the reader and the author, whereby readers search for clues that prove a character is an imitation of Christ. In an effort to hide the clues, the author may purposefully assign conflicting character traits, creating a character with moral ambiguity. Perhaps it is this thrilling game, together with the humour American readers find in irony, which allows this classic to withstand the test of time. The effect of McMurphys healing miracles. A common trait of Christ-figures in literature is the ability to perform miracles. McMurphy accomplishes two healing miracles that bear slight resemblance to the miracles Christ performed during his lifetime. Ellis, who was once an ‘Acute, becomes a ‘Chronic after being sent to the ‘Shock Shop to undergo electroconvulsive therapy. â€Å"Now hes nailed against the wall in the same condition they lifted him off the table for the last time, in the same shape, arms out, palms cupped, with the same horror on his face.†Ellis position corresponds to the position of a crucified person. Crucifixion, practiced by ancient Romans, is a means of punishment for criminals. Not only does it strip a person of his dignity and life, it also serves as a warning to society on the ramifications of crime. Nurse Ratched uses Ellis as an instrument to show others what they can become if they rebel. Unlike a crucified person who dies shortly after, Ellis persistent suffering occurs daily. After McMurphy tells Ellis to arise because a grown man should not be â€Å"sloshin in his own water†, Ellis responds by momentarily stepping away from his crucified position Like Christ, McMurphy alleviates others suffering. His ability to evoke a response from Ellis demonstrates his power to release a person from the grips of evil that is embodied in Nurse Ratched. However, McMurphy is no infallible god. He does not manage to successfully heal Ellis. It is noted that Ellis miracle is rather short-lived, as he returns to the original crucified position. If Kesey were to attribute Christ-like sovereignty to McMurphy at this point, it may have upset readers in 1960s America. From a strict Christian perspective, it is considered blasphemous that a mere human with his shortcomings should be compared to Christ. Kesey gradually eases into the idea of McMurphy as a saviour, instead of blatantly shocking readers by turning a contemptuous man into a saviour overnight. In the subsequent miracle, McMurphy prompts muted Bromden to speak, by offering him a piece of gum. Bromden opens his mouth to thank him This corresponds with Christs miracle when he caused a mute to speak by casting out a demon within him. In this case, it is not the demon that prevents Bromden from speaking. Rather, it is the fear of the ‘Combine that suppresses his words, which McMurphy successfully manages to dissipate. While Ellis miracle does not last, Bromdens transformation is permanent. He begins to communicate increasingly with the ‘Acutes under McMurphys influence. Relating back to Keseys own experiences, from 1960 to 1961, he volunteered for government drug experiments at Menlo Park Hospital. After which, he became a psychiatric aide in the same ward. Having spent his time as both patient and staff, Keseys intimate knowledge of the patients circumstances aroused a deep sense of empathy for them. In his letter to Babbs titled â€Å"PEOPLE ON THE WARD†, Kesey identifies the patients by their â€Å"empty eyes†. This presents a poignant image; instead of seeing their soul through the windows of their eyes, all Kesey sees are â€Å"dilapidated organs, grinding through their organ duties†, as if living in the mental institution robs patients of their essence, just like how Ellis and Bromden deteriorate from ‘Acutes to ‘Chronics. This hints Keseys dislike for mental institutions, and his hopes for a saviour for redemption. Another interpretation is that these miracles are metaphors for the political situation in America in the sixties. Patients are referred to as â€Å"mechanical puppets†controlled by Nurse Ratched. The mental illnesses that she inflicts upon patients either rob them of the ability to express or confine self-expression, which Kesey reveals through the suffering Ellis and muted Bromden respectively. Ellis and Bromden represent society, and the ‘Combine, the government. Perhaps Kesey feels that the government suppresses ones individuality, and McMurphy is a projection of his desire to free society from the expectation to conform. The impact of the revelation of truth and changes that McMurphy brings with him. Not only do McMurphys miracles encourage self-expression, McMurphy leads by example, audaciously expressing his views that differ from society. Though McMurphy and Christ are similar in this respect, the revelations and change each brings is different. Before Christs arrival, the Pharisees had established numerous rules for what was considered ‘rest on the Sabbath. Jesus defied the rules by healing a man on the Sabbath, telling the Pharisees, â€Å"What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? How much more valuable then is a man than a sheep!†Jesus redefined ‘rest on the Sabbath and taught them that doing good works on the Sabbath is far more essential than adhering to rituals. This is one of the many instances where Jesus challenged the Pharisees interpretations of rules. McMurphy, likewise, questions the rules by exposing the intentions of Nurse Ratched. Contrary to Hardings angelic depiction of Nurse Ratched as a â€Å"sweet, smiling, tender angel of mercy†, the sibilance in â€Å"sweet†, â€Å"smiling† and â€Å"mercy† brings out a hissing sound, like that of the serpent in Genesis, that led to Adam and Eves downfall. From this, readers can gather that she may not be who she appears to be. Like the serpent, she might possess evil motives. Furthermore, McMurphy likens therapeutic sessions to a â€Å"peckin party†, where one chicken is ripped to â€Å"shreds, blood and bones and feathers†. He reveals that Nurse Ratched does not have the patients welfare in mind. She initiates the fights by taking the first peck â€Å"where it hurts the most†, in an attempt to weaken them into compliance. Explosive words in the description of the therapeutic sessions are uttered with force, emphasizing her bestiality. This novel is possibly a medium to voice Keseys political dissatisfaction. In 1950s America, Eisenhower, a five-star military general and right-wing conservative, served his term as President. It was an era of conformity under his leadership. Kesey, however, did not conform to societal standards, but rebelled against conservative societal norms of his time. In a society where the typical American man had strict religious views, Keseys behaviour was controversial. Through the exposure of Nurse Ratcheds wicked intentions, Kesey encourages Americans to question policies implemented by the government. Evidently, Kesey was not the only one who thought that some rules would stifle ones individuality. Anti-establishment feelings were becoming rampant, with Hollywood movies like ‘Rebels Without A Cause. Another revelation that McMurphy brings is that the patients are not the rabbits they believe to be. According to Harding, â€Å"The ritual of our existence is based on the strong getting stronger by devouring the weak. We must learn to accept it as a law of the natural world†¦ (The rabbit) knows his place. He most certainly doesnt challenge the wolf to combat.†This is similar to the messages that Christ preached about the meek inheriting the earthand turning the other cheek when one is wronged. Similarly, the inmates behaviour is Christ-like. They believe they are not going to win by fighting, and do not retaliate against the ‘Combine. However, McMurphy proves that the rabbits can overcome the wolf. He alters institutionalised policies by Nurse Ratched, regarding the viewing of World Series, the use of the tub room for the ‘Acutes, as well as cigarette rationing. The message Kesey brings is different from Christ. Kesey preaches that one must assert himself in order to save his life, contrary to biblical teachings that one must lose himself in order to save his life. During the sixties, the rabbit metaphor allowed society to view themselves as Kesey does. Having progressed from the fifties, America was going through a series of rapid changes. This decade saw the rise of the counterculture the civil rights movement, gay liberation, sexual revolution and Beat Movement. Kesey was part of the Beat Generation. In the context of the institution, the ones who submit to Nurse Ratched are the mentally insane â€Å"rabbits†. Conversely, readers perceive McMurphy, who challenges Nurse Ratcheds authority, as sane. Through this setting and Hardings metaphor, readers view the conformists of society through Keseys eyes. Kesey makes readers ponder, â€Å"Is it insane to challenge rules and authority? Could it be that the mentally insane are, in fact, the ones who subject themselves without question to authorities?† The likeness of Christs disciples and McMurphys followers. Besides revealing truths that instil confidence in the patients, McMurphy also empowers them when he â€Å"(leads) the twelve of (them) toward the ocean†, to become â€Å"fishers of men†- just as Jesus did. This is a direct allusion to Jesus, who takes his twelve disciples fishing. McMurphys disciples are empowered with laughter, and manage to find humour amidst calamity. Their laughter â€Å"rang out on the water in ever-widening circles, farther and farther in wave after wave after wave.†This is like McMurphys laugh which â€Å"spreads in rings bigger and bigger till its lapping against the walls all over the ward†. The imagery of vast space that their laughter reaches emphasizes its genuineness. It is unrestricted and liberating. This is contrasted with the snickers the patients make with their fistsearlier on. Their laughter seems controlled, as if it forced within the confines of their hands, implying its falsity. Laughter is a source of sanity and strength to McMurphy, who believes that â€Å"you have to laugh at the things that hurt you just to keep the world from running you plumb crazy†and that one â€Å"cant really be strong until (he) sees a funny side to things†. Laughter is a means of salvation and freedom from oppressio n. Unlike Christs ‘fishers of men who spread the message of salvation, McMurphys ‘fishers of men are called to spread the redemptive power of laughter to mankind. By drawing a parallel to Christs followers, Kesey casts McMurphys followers in a favourable light. McMurphys disciples, who indulge in laughter, resemble The Merry Pranksters a group in the Beat Generation who indulged in pleasures atypical of society. Kesey promotes the message that what is deemed socially unacceptable may not necessarily be wrong. Right and wrong is not determined by the views of majority; but rather, by the consequences of the act. McMurphy empowers his followers with boldness. To the gas station servicemen who give them condescending looks, McMurphy lies that they came from the â€Å"criminal-insane ward†, with Billy Bibbit who was an â€Å"insane knife artist that killed three men† and so on. This causes everybody to call orders to the service-station men, â€Å"just like (they) owned the show† They stare at people at a stop light, intimidating them. It is noteworthy how antithetical to Christ, McMurphy uses immoral means, like fabrications, to empower his disciples. Perhaps it is for Kesey to remind readers that McMurphy is still a flawed human. In his attempt to humanise a saviour, Kesey relates that one does not have to be Christ or immortal to possess the same self-sacrificial love that knows no bounds. Although McMurphy maintains his profane disposition, he becomes increasingly Christ-like; not only in character, but also in the experiences they share. McMurphys dubious moral standards are juxtaposed with his Christ-likeness, to reveal what Kesey feels are the more important aspects of being a saviour. Kesey and The Merry Pranksters rebelled against authority by experimenting with hallucinogens and their sexuality. Like non-conformist McMurphy, they took to worldly pleasures. Due to the religious surge in post-WW2, readers of the sixties would have frowned upon the seemingly unprincipled lives of The Merry Pranksters and McMurphy. By presenting McMurphy as a secular Christ-figure, Kesey upholds that the positive contribution one brings to society overrides the importance of strictly adhering to biblical rules. McMurphy is proof that a morally flawed character can bring monumental benefits to his community. The meaning in McMurphys death. The events leading to McMurphys death accentuate his Christ-likeness. Because McMurphy fights the aides to protect George, Nurse Ratched sends him to be electroshocked. Electroshock treatment is likened to a crucifixion, with a cross-shaped table Before McMurphys crucifixion, he says, â€Å"Anointest my head with conductant. Do I get a crown of thorns?†This is comparable to Christs crown of thorns. Furthermore, a man announces: â€Å"I wash my hands off this whole deal† an echo of Pontius Pilates words before he executed Christ. This foreshadows McMurphys eventual death. Before the crucifixion of Christ, Jesus had his ‘Last Supper with his disciples. The traitor Judas Iscariot was amongst them. McMurphys ‘Last Supper at the asylum is celebrated with alcohol and his hiring of two whores, one of whom Bibbit loses his virginity to in the ‘Seclusion Room Following Nurse Ratcheds discovery and threats of telling his mother, Bibbit identifies McMurphy as the mastermind behind this. He then commits suicide by â€Å"(cutting) his throat†, unable to handle the guilt. A parallel can be drawn to Judas Iscariot, who betrayed Jesus and then hung himself out of remorse McMurphy, upset about Nurse Ratcheds strong influence over Bibbit, smashes through the glass and rips her uniform down the front, exposing her breasts In doing so, McMurphy brings his final revelation of the truth that Nurse Ratched is merely human, changing the patients mechanical perception of her forever. From then on, she â€Å"couldnt rule with her old power†, as she could â€Å"no longer conceal the fact that she was a woman† McMurphy pays for this with his mind the very thing that defines his life. Nurse Ratched sends him for a lobotomy that leaves him a â€Å"Vegetable. Bromden refers to him as â€Å"it†, knowing McMurphy is already dead inside, and â€Å"mashed the pillow into the face† to find that â€Å"the expression hadnt changed from the blank, dead-end look the least bit†. The term â€Å"mash† connotes violence in the merciful act of killing McMurphy. The paradox of mercy killing is redolent of the Roman centurion who drove a spear through Christs side, relieving his suffering by quickening his death. McMurphy dies as a crucified person would: by suffocation. He could have undertaken his plan to escape and live, but chose to die for the inmates sake. Likewise, Christ died on the cross to save mankind. The 1960s society would have a thorough comprehension of the torture endured by Christ, a fundamental concept of Christianity. A Christ-like death for McMurphy effectively evokes sympathy in readers. Hence, it is likely that the readers respect for McMurphy, who sacrifices his very being, far outweigh their feelings of disapproval regarding McMurphys profane antics. Just as Christ resurrected from death, McMurphy resurrects in his disciples. They become more assured, and are â€Å"no more rabbits† as Harding says. As a result of his death, â€Å"everything was changing†: almost everyone either signed out or transferred out and the new nurse â€Å"gave the guys a chance to change a lot of the ward policy† Of all his disciples, McMurphy is kept most alive in Chief Bromden. McMurphy transfers his powers to Bromden, who becomes stronger as McMurphy becomes weaker. Previously, the plot is seen through Bromdens unclear fogginess, which gradually disappears towards the end as he gains clarity of mind. The schizophrenic is even able to distinguish between delusions and reality, when he says â€Å"There was little brown birds occasionally on the fence; when a puff of leaves would hit the fence the birds would fly off with the wind. It looked at first like the leaves were hitting the fence and turning into birds and flying away.†At the end, he courageously confronts the unhappy past that caused his insanity, by looking â€Å"around the gorge†, â€Å"just to bring some of it clear in (his) mind again†, rather than hide behind fog and muteness like he had done before. Narrating the story from Bromdens perspective allows readers to observe his transformation. In Robert Faggens interview with Kesey during one of his visits to Keseys Oregon farm in 1992 and 1993, Kesey recounted an event he witnessed: In order to stop the dam project in Portland, an Indian ran into an oncoming truck that carried the materials the government would use to build the dam. The Indian, who did everything he could to protect his land, prompted Kesey to realise â€Å"the notion of what you have to pay for a lifestyle† Keseys message resounds throughout the novel, even more so after McMurphys death. Freedom comes at a cost, but its benefit is far-reaching. CONCLUSION The novel is replete with allusions of McMurphy to Christ. Despite McMurphys distinctive presence being evident in the beginning, there is no hint of his Christ-likeness at that point. On hindsight, Christ came blamelessly and without sin as a baby, to a world full of sinners. In this respect, he was superior to society; yet he entered this world humbly in a manger. While it is no rarity for humans to possess either an air of superiority or humility, it is uncommon for one to be both superior and humble. It is fair to say that the characteristics of McMurphy are somewhat reminiscent of Christ. While the first miracle that McMurphy performs on Ellis lasts only for a moment, the subsequent miracle sparks a transformation in Bromden. Further on, McMurphy begins to bear a greater resemblance to not only Christs character, but also to specific experiences he brings truth and change to his community, and takes his followers on a fishing trip. McMurphys death is another allusion. After Mc Murphy finishes his ‘Last Supper, one disciple betrays him. This leads to his crucifixion, mental death through lobotomy and finally his physical demise; with his resurrection portrayed through Chief Bromden. The series of inconspicuous allusions intensify as the plot develops. However, while McMurphy learns to be more Christ-like, he is different from Christ. Kesey shapes McMurphy as a crude and profane individual, making him a satirical Comic Christ. Kesey uses McMurphys journey to Christ-likeness to address significant issues such as conformity and individuality, the triumph of good over evil, freedom from oppression. These are recurring themes in most of Keseys works, namely Zoo and Sometimes A Great Notion. McMurphy, as a Christ-figure, brings this novel to a whole new level of sacrosanctity, which is apt, considering it holds these themes that are important to Kesey. Uneven forces will always exist in this world, good and evil, the strong and the weak, the dominant and the meek. As such, these issues remain relevant in modern times. The interpretation of this novel has been largely dependent on my perception of who Christ is. Kesey, who held interest in psychic phenomena, use of the I-Ching, Eastern religions and the Bible, may not have had the same idea of Christ as others when writing the novel; but as with all literary works, interpretation is open to its readers. Given the vast number of religions and cultures, each individual has differing perspectives on Christs character. Whether he adheres to Christianity, Judaism, Atheism or any other religion, new syntheses can be created regarding these key themes. After all, as Kesey teaches us, each man is entitled to a mind of his own.

Friday, October 25, 2019

Abortion is not Murder in the right circumstances Essay -- essays rese

Abortion Is Not Murder under the Right Circumstances She was only twelve, only for a walk on the street right by her house when he got to her. The experience was terrifying and all she wanted to do was forget about it, forget about him on top of her, making her do things that should only be done with someone she loves. The rape is finally over and he lets her go after making her promise not to tell. A few weeks after the rape she still hadn’t told, but started feeling woozy and nauseous in the morning; she went and consulted in her mother. After waiting out what she believes was a stomach flue for another few weeks she saw that her belly started to grow. She finally told her mother what had happen and the little twelve year old girl was 4 weeks pregnant. A heated discussion among students, parents and government officials is whether abortion should be legal. I recently read an article about a twelve year old girl who had been raped and had her child because no one gave her the option of abortion, her family felt that she would e mbarrass the family because it was morally wrong. Would it have been wrong for this child to theoretically murder her newborn? Murder is the act of taking another’s life with malicious thoughts; it is also taking the life of another human being without medical supervision and by brutal ways. I believe that abortion is not murder if none of those three apply, in the right circumstance, abortion is not murder. Nuss-2 Abortion is the act of terminating...

Thursday, October 24, 2019

High School and Selecting Main Ideas Essay

My 3 highest scores are: Information Processing (85), Study Aids (95), and Time Management (60).The 3 areas I scored the lowest on are: Attitude (5), Motivation (5), and Selecting Main Ideas (20). I’m going to work more on my attitude, because it’s important to me that I graduate and get the degree in the career that I want to purse, so that I can prove to all the people who told me that I wouldn’t be nothing, or had doubt in me, because my parents didn’t finish High School, nor graduated. Motivation is probably one of the hardest one for me, because I’m a huge procrastinator, especially when it comes to math, which is the subject I dislike the most. I think if I’m motivated to do the math I will get better grades. I think it’s going to happen because Mr.Norrgran makes it interesting, he tends to joke around to wake us up if we’re not participating, or shows us little tricks so we can get the problem better. On Selecting Main Ideas, the reason why I got a 5 is because when writing notes down, I tend to write everything, even though it’s not needed. The reason why I do that is because to me, if I don’t write everything down, I always have this voice in the back of my head, â€Å"What if that word, sentence, vocabulary is in the test† something like that, so I feel better if I just write it ALL down, just in case it’s use full. I think it’s an OCD habit. At the end of the fall semester, I hope to have my attitude at 100, motivation 100, and main ideas 100, because I know that will make me a better student on achieving my goals, to prove to not only those who would shut me down, but to prove to myself.

Wednesday, October 23, 2019

Both poets Essay

Both poets are writing about an experience of the same thing, a birth. Hughes’ however, is a bad birth and Clarke’s is a good birth. Although they are relating the same subject, the two poems are very different, not only in the style of writing but in the story and atmosphere. The themes in both are the partnership of life and death. They both start by setting the atmosphere with the weather. Hughes depicts a bad atmosphere by describing the worst of winter days: â€Å"Ice wind Out of a downpour dishclout sunrise†. In contrast Clarke expresses the loveliest day of the year: â€Å"The stillest, hottest day of the summer† Also Hughes describes the inhospitable environment of the: â€Å"Mudded slope† So right from the start it can be seen that Hughes is going to be relating a bad birth, and Clarke’s is going to be good. Another similarity is a technique they use here which is alliteration, a technique that Hughes is very fond of. Here Hughes uses the hard, harsh sounding Ds to get across the atmosphere and Clarke uses soft calm sounding Ss. Both poems are also set in the poet’s native area. Hughes is very straight forward right from the start in what it is about: â€Å"A lamb could not get born. † Clarke also gets the picture across straight away: â€Å"A lamb was born in a field† So as you can see the structure and use of techniques is very similar but the meaning is opposite. In the labour, Clarke, emphasizes the ease and calmness of the birth. One of the ways she does this is by making little of the physical aspect, simply describing: â€Å"Her sides heaving, a focus Of restlessness in the complete calm Her calling at the odds with the silence. † Her pain briefly disturbs the silence of this still day. It is also a fast, easy delivery: â€Å"Hot slippery the scalding Baby came and the cow stood up. † Clarke, as you can see, concentrates on the ease and speed of the birth but also brings a big picture of the surroundings not just the labour and birth. Hughes, on the other hand, focuses very much just on the birth and does not bring in the wider picture of his surroundings. He also gets across the difficulty of the prolonged birth for himself and the ewe, being much more involved in the birth than Clarke. He uses short strong words to give impact and intensity: he is ‘wrestling’ while the sheep ‘groans’; he hauled’ while she ‘cried out. ‘ The effort is reflected in the repetition of the word ‘pushed’ but once it is past the head and shoulders it comes, like Clarke’s, fast and easily: â€Å"The long sudden, yolk yellow Parcel of life† Clarke describes the birth as a nice comfortable experience, through imagery; she gets across the gentleness and beautifulness of the birth: â€Å"The light flowed out, leaving stars and clarity† â€Å"The cow stood up, her cool flanks like white flowers in the dark. † In contrast Hughes gives a detailed, and rather gruesome description of the deformed head of the lamb: â€Å"A blood ball swollen Tight in its black felt, its mouth gap Squashed crooked, tongue stuck out, black purple. † This is great imagery describing the limp, bloated head with the purple deoxygenated blood and short black wool on its head. Although both of these poems are written in 1st person they are different, Hughes is very much physically involved in the experience and plays a big part in it. He is always referring to what it was he had to do: â€Å"I caught with a rope†; â€Å"I felt inside†; â€Å"I saw it was useless†; â€Å"I pushed† It is forced onto the reader every single little point, and this is clearly intentional. On the other hand Clarke’s perspective is very different, she is much more just an observer and simply invites the reader to join her, although she does make references to her own personal experiences as a mother: â€Å"I could feel the soft sucking Of the new born, the tugging pleasure Of bruised recording† Clarke also brings in a much wider picture than Hughes rather than picking at every one little detail. So though both are in 1st person they are put across very different. Both poets use literary techniques to boost their imagery, but like everything else they use them in very different ways, same techniques, variation in use. Obviously Clarke uses these techniques in such a way that they are soft and tender sounding for example when she uses alliteration it is soft ‘S’s and ‘M’s that are used: â€Å"Measured the volume of the sky; the hills brimmed with incoming darkness†; â€Å"soft sucking. † In contrast to this, Hughes’ use of these techniques is much More graphical and harsh, in this example the use of the ‘B’ almost seems to give the sound of the head bobbing up and down, like Hughes says he likes to use words that you can touch, feel, hear as well as see: â€Å"Blackish lump bobbed at her backend† So here you can hear, see and almost feel the nodding head and again here you can hear and feel the lamb slipping out: â€Å"Smoking slither of oils, soups, syrups† Although he does use these harsh sounding images there is one place where he uses soft sounding alliteration it is when he is telling about how the birth should have been just to contrast against the awfulness of this birth and make just that bit worse: â€Å"Tip-toe, his toes Tucked up under his nose†. When is comes to the structure of the poem, even it reflects the mood of poem. Hughes splits up some of his sentences over lines, this makes it a bit jerky to maybe reflect the uneasiness of the birth and it is also used to give emphasis to the last word of the line, also ‘February 17th’ is in one big chunk of text and is not split into stanzas, this is make it tense and slightly uneasy for the reader. On the other hand Clarke has two short stanzas the maybe reflect the ease and straightforwardness of the delivery, she also uses the technique of splitting sentences over two lines but her poem in general has a much more formal structure. So in some ways the poems are identical because they have the same subject and themes, life and death, also they use all the same techniques so without reading it and just being told this you would begin to think they were the same. But Hughes is a lot more straightforward and down to earth in the way he tells the story, also he concentrates on just the birth and goes into a lot of detail.